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Germany
and
the Jewish Problem
by
Dr. F. K. Wiebe
911754371.001.png
Germany
and
the Jewish Problem
by
Dr. F. K. Wiebe
Published on behalf of the Institute for the Study of
the Jewish Problem, Berlin
"No man will treat with indifference the principle of race.
It is the key of history, and why history is often so
confused is that it has been written by men who were
ignorant of this principle and all the knowledge it involves."
"Language and religion do not make a race — there is
only one thing which makes a race, and that is blood."
(Benjamin Disraeli, Earl of Beaconsfield in "Endymion",
Vol. II, pp. 18 and 20)
Ever since the day when the National Socialists came into
power in Germany, thereby placing the solution of the Jewish
problem in the forefront of German politics, public opinion
the world over has become increasingly interested in that
problem. Anti-semitism has been frequently described as a
phenomenon exclusively confined to Germany, as a National
Socialist invention which must necessarily remain incompre-
hensible to the rest of the world. But to-day it is evident that
the Jewish question is by no means a purely German question,
that it causes on the contrary grave anxiety to statesmen
in many countries, and that in many lands a pronounced
anti-Jewish reaction has already set in. We do not propose
to enquire, for the moment, whether these phenomena are
a result of the example set by Germany. It is sufficient to
register the fact that the Jewish question has, or is about
to become everywhere acute, and that there is scarcely
a country nowadays which does not find itself compelled to
contribute in some way or other to its solution.
Hence everyone who discusses Germany's attitude towards
the Jewish question is at the same time dealing with an
important problem of contemporary international politics,
and, having regard to its far-reaching significance, is in duty
bound to carefully investigate that question.
It is a mistake to believe that the Jewish question has
only arisen within the last few years, or, indeed, that its
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origin is to be sought in modern times. The Jewish question
is not an invention of National Socialism, nor is it derived
from the anti-semitic movements that marked the close of the
nineteenth century. If National Socialism can lay claim to
any originality in the matter, then only because the National
Socialist Party was the first to deduce the logical conclusions
from a historical fact. The present German attitude towards
the Jewish question is based on the experience made by
Europe in the course of two thousand years. And this ex-
perience has been a particularly bad one for Germany, espe-
cially during the last few decades.
The Jewish question undoubtedly dates back some two
thousand years. Strictly speaking it is even older — namely,
as old as the history of the Jews. The Jewish question arises
everywhere where the nomadic Jewish race comes into contact
with other peoples having a settled abode.
This historical fact is admitted by the Jews themselves.
The Jüdische Lexikon, which is the standard work of the
German Jews—published long before the advent of National
Socialism to power—confirms the historical continuity of the
Jewish question throughout the centuries when it writes (vol. III,
column 421): "this Jewish problem is as old as the association
of the pronouncedly differentiated and dissimilar Jewish people
with other peoples."
It is a unique, and in the last resort inexplicable pheno-
menon, that on the one hand the Jews have never been able
to find a permanent home in which to develop a political
and social existence "sui generis," while on the other hand
they have never proved capable of being absorbed by any of
the innumerable countries in which they have sought
hospitality.
This peculiar destiny of the Jews is, however, subject to
variations. But these variations, in their turn, are only the
perpetual ebbing and flowing of an unbroken tide. There
were times in which the Jewish problem appeared definitely
solved, in which the foreign immigrants appeared to have
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